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Becoming
Humane - Being Humane
Evolution of the
Humane - Globalisation of Peace - World in
Balance
Living
Humanism - Right
Livelihood - Global
Communion
Living Humanism is
authentically transformed energy of life, - information of
life which is transformed into creative human spirit thus
harmonizing noosphere,
the global sphere of ideas. Right Livelihood is the human
expression of authentic understanding and resonant action
within the global community of life. Right Livelihood will
lead towards a genuine social organisation of humanity -
towards responsible cooperation for mutual benefit, towards
global communion. Global Communion is the realisation of the
Social Instinct of Humanity - in contrast to individualistic
elitist aberrations of history and present. The social drive
will enable humanity to support biosphere as indigenous
peoples always did and still do.
S.
Semenov, St.Petersburg
BASIC COMPONENTS OF
THE HUMANIST TRANSFORMATION OF SOCIETY
Dear
friends,
I am sincerely glad to
see you, I am glad that we are together again and can
discuss the issues that concern all of us. The problem we
deal with for more than a decade is such by nature that from
year to year these issues arise always more and become
always more acute. So formulating our answers to them we
should be always more scrupulous.
My report today is
dedicated to detalisation of several principal theses
presented by me in the last year.
Then, concluding my
short speech, I said that to us the inevitability of the
humanist transformation of society is absolutely evident. In
the past year there occurred a whole series of events that
witness convincingly that the planetary civilisation is
moving quickly to its decline. I think that the participants
of the conference will analise and evaluate these events.
Yes, to us the inevitability of the humanist transformation
of society is absolutely evident, but also clear is that
this transformation will take place only when for the bulk
of the planet's population two things become evident: on the
one hand, the impossibility of further conservation of the
existing social order, on the other hand, the necessity of
adoption of a new order founded on humanistic ideals.
As to the
impossibility of further existence of society founded on
commercial relations, here all is clear: the general
understanding of it is the more close, the more acute
manifestations of the global crisis in all its magnitude. Of
course, for some time the ruling classes will still be able
to deceive the population of their countries, in all ways
obscuring the fact of causal connection between the global
problems and the fundamental principle of today's society -
the principle of profit. But there are quite a lot of clever
people on our planet who see this connection and speak of it
publicly. To make them shut their mouth completely is hardly
possible. And this means that, with the global problems
worsening, the understanding of their true nature will
inevitably become general…
Unfortunately, for the
humanist transformation to happen, the sole understanding of
inadmissibility of further existence of commercial relations
is not enough: also necessary is the clear understanding
that the new society should be founded on the principle of
harmonious development of personality.
And here is the
problem: first, today there are too little people who are
devoted to this principle, for understandable reasons;
second, until now they do not see the necessity to achieve
agreement in definition of the corresponding ideal.
What is a
harmoniously developed person? This is the question I am
going to deal with in the first place.
The Ideal of
Man.
At first sight this
question seems artificial: man is man, why ask questions. It
seems that one should think not about human nature and not
about what a harmoniously developed person is, but about how
make society such that all people feel good. And it's the
way in which almost all social-political organisations act
today. But in fact their social conceptions are of course
based on certain understanding of man. Because, if you want
to make life human, you have to bear in mind certain
measures of man. Simply today everyone judges by himself.
And the desired social organisation seems conforming to
one's own needs. As the structure of needs differs for
different social classes, the corresponding political
conceptions turn out to apply not so much to humans in
general as to specific classes.
In general,
considering what should be a society where everyone would be
able to develop into a harmonious person, one has to begin
with a strict definition of the notion of Man.
As this notion has
been discussed during many years in our community, such
definition has formed long ago and it is known to all of
you: "Man is a being of triple nature: biological, cultural
and spiritual".
In other words,
biologically man is such that in order to fully realise his
genetic potentialities he needs not only favourable
biological milieu (which is healthy food, pure air, good
lodging etc.), but also favourable cultural milieu that
would permit development into intellectual, emotional and
spiritual being.
Such understanding of
human nature places culture, i.e. total experience
transmitted from generation to generation, to the basis of
the entire social structure.
It is important to see
that the culture, as such, has two parts. Its one part,
comprehensible to everyone, is the knowledge humanity
accumulated about environment and possibilities of its
favourable modification, i.e. science. Another part, much
less evident but much more important, is the experience of
human education and self-realisation. A quarter of century
ago I named this part of experience transmitted from
generation to generation the psychic culture.
The psychic culture is
all that helps humans to develop their true human qualities:
to think clearly and precisely, to feel sensitively and to
feel with, to perceive Universum at all levels of its
structure (up to substance); to use one's body in effective
and harmless manner.
Under the conditions
of the aggravating system crisis of commercial civilisation
the psychic culture has fallen into extreme decline. It is
understandable: a person gifted with all mentioned abilities
is a bad consumer while in order to realise the formula
"commodity - money - commodity" you need a greedy insatiable
consumer.
From all components of
the psychic culture the most potentially dangerous for the
society based on commercial relations are, on the one hand,
the experience of perceiving Universum in its fundamental
structure, on the other hand, the experience of feeling
with, of perceiving all-human unity... A person who gained
such experience naturally rejects individualism which today
justifies the admissibility of producing potentially
dangerous commodities. This is why the named components of
psychic culture are practically unknown to general public or
known only in extremely mythological forms of archaic
religious beliefs.
I am telling about it
to clarify why it is so complicated today to achieve
agreement in defining the ideal of harmoniously developed
personality. For us, this ideal means the
following:
- good
physical health, so that it would be always nice to use
one's body;
- well developed
intellect and high organisation of
consciousness;
- well developed
structure of feelings open to the experience of human
kinship;
- such development
of higher cognitive abilities that enables access to
spiritual-psychological unity with other people as well
as the World.
Only such man is
truly a Man!
What are the
implications of this high ideal for our social-political
practice? From all said it is obvious that an absolutely
necessary condition of humanist transformation is the
presence of an organisation that can, first, make everyone
understand the human ideal, second, accept a leading role in
the new society...
What must be this
perspective organisation of humanists? It is this question
that the next item of my speech deals with.
The Humanist
Party.
At first sight, the
same as with the ideal of man, it seems that there is
nothing to discuss and one should just found the
corresponding political party. However, in reality a
humanist party may in no way be an ordinary social-political
organisation. In order to be able to make our contemporaries
understand the high ideal of man, it must be a union of
people which not only agree in definition of this ideal but
are devoted to it in practice. This means that it must be,
first of all, an instrument of self-perfection for its every
member. So the organisation in question must have the
psychic culture as the basis of its activities.
Fortunately, we have
the experience necessary for that. I mean the Psychic
Culture Studios.
For understandable
reasons, the studies in these studios were centered on
health invigoration, but much attention was also paid to the
issues of self-perfection. In the course of a quarter of
century we created special methods of ascension to the truth
of one's individual way. Now they may be propagated to
however large audience. I think now it is right time to do
it!
So, the party - yes!
But the party of an absolutely new type: in other parties
the internal unity supposes only assimilation and adoption
of a social-political doctrine, while here, in addition,
everyone's personal practice aimed at realising the truth of
one's own way in the World is needed.
The Principle of
Exchange and the Principle of Synergy.
The next question is
how humanity shall realise its economic activity in humanist
social order. This question arises every time we say that
this order will be non-monetary.
According to our
vision of humanist civilisation, the economic activity of
mankind will be realised not on the basis of exchange
between economic subjects (be them individuals or
cooperatives) but on the basis of cooperation in coping with
tasks standing before them. These tasks are satisfaction of
natural human needs as well as realisation of ideas of
various social groups united by common interests. Exclusion
of the principle of exchange, the principle of any requital
for labour, its replacement with the principle of synergy,
i.e. co-operation, co-action, co-participation, - this is
the way that we believe the only possible.
This is why we
constantly ask other humanistically oriented people what is
their vision of social-economic perspective.
To our great regret,
in most cases the answer lies within the paradigm of
commercial relations which is a particular expression of the
exchange principle. However, although the principle of
synergy and that of exchange are complementary to each
other, when lying at the basis of social structure they
exclude each other, so that society is founded either on
commodity exchange, and then the worst beast qualities of
human nature inevitably come to surface, or it is founded on
free cooperation, and then mutual aid and love come in place
of aggressive competition.
The question that
inevitably arises in such case is the question of how
economic and creative efforts of society will be regulated?
According to our view, such regulation is possible on the
basis of global highly computerised system using modern
telecommunication means. If such dynamic connection of every
person with the whole of mankind is provided, the interests
of this person as well as those of the whole civilisation
can be correlated and satisfied in an optimal way. In what
concerns the technical part of the matter, realisation of
this project is possible already today.
The problem consists
not in impossibility of reorganisation of society on the
basis of synergy principle but in that the mankind is not
ready for such a revolutionary transformation. We should not
spend our energies to working out palliative models of
preservation of humanist values in the circumstances of the
system crisis of commercial civilisation; we should focus
all our energies on promotion of the idea of historical
necessity of the humanist transformation. This sublime
transformation is coming toward us at a great speed, and we
should do all we can so that the human cost is the lowest
possible. Unfortunately, the level of public recognition of
the problem is extremely low. Therefore, in view of the
deepening system crisis of the civilization, one has to
forecast many victims. I told about it at the conference of
last year in sufficient detail.
The Global System
of Integration.
The next item of my
speech is that very global highly computerised system of
integration based on modern telecommunication means without
which the transition to humanist society is practically
impossible. I shall call it GSI for short.
As you remember, a
year ago already I pointed out that if you want to abolish
the formula "commodity - money - commodity", then you have
to have a precise system taking into account needs of all
people and of every single person. Likening the present-day
civilisation to a steam-engine where the role of steam is
played by money, you can liken the coming humanist formation
to a modern electronic device that works on the basis of
electricity and information.
Today everyone
satisfies his needs through the medium of earned money which
is a primitive universal regulator of social production.
Setting aside the question of gaining money, I shall draw
your attention to how it is spent.
When you buy something
necessary it looks as an act of choosing something more or
less appropriate to your individual need out of a multitude
of diverse goods. In appearance the very possibility of such
choosing is good, but in essence it is bad. In the first
place, the bought article corresponds to your real need only
to a certain degree which, by the way, always diminishes due
to commercial denaturation. In the second place, a
considerable part of produced goods stays unbought... and
the labour spent for their production is wasted.
So if even we abstract
from a great lot of negative and dangerous phenomena
resulting from the economic activity mankind today, this
very activity should be recognised as extremely ineffective
and wasteful. The steam-engine is a very low-efficient
mechanism.
The Global System of
Integration will allow production of what really corresponds
to needs of every single man, and precisely in needed
amount. The efficiency of social production will grow
exponentially. As the productive forces of contemporary
civilization are great, having rid ourselves from the absurd
wastefulness, we will be able to provide the possibility of
complete harmonious self-realisation to everyone. And this
is the humanist society. In general, GSI is an absolutely
necessary tool of progressing into future.
In fact such system is
already forming very quickly in the shape of global computer
net open to mobile phones and devices of telemonitoring. Of
course, the information that circulates in this system today
is for the most part poisonous, for it can not be otherwise
in the conditions of commercial civilisation. But the system
itself is practically a ready technical solution of GSI.
With its help, I repeat, mankind will reach such degree of
integration where the interests of every single person are
harmoniously combined with the interests and possibilities
of all.
Speaking about GSI I
would like also draw your attention to that, in fact, only
its embryo in the form of global computer net is an
accessible means of our communication with like-minded
people in the whole world. Hence follows the practical
necessity for every Coalition member to master this
informational canal. We should expand our presence in the
Internet as much as possible. We should bring our humanist
ideas first of all to those who, using the net, have done a
step into future. Yes, the bulk of information in the net is
poison, but our ideology is an antidote. And we must offer
it actively to all people searching an answer to the
question: What will be Tomorrow?
Conclusion.
In conclusion I shall
repeat briefly the most important of what I've
said.
For us the necessity
of humanist transformation is completely evident. At the
same time it is clear that it will take place only when the
bulk of the planet's population realises, first, the
inadmissibility of continuing economic activity on the basis
of commercial relations, second, the necessity of transition
to the social formation aimed at complete realisation of the
ideal of harmoniously developed personality. I have
described our vision of this ideal in sufficient
detail.
To make wide public
understand this ideal we need a special social-political
organisation. It is reasonable to call it Humanist party,
but it should be a party of a new type - a party which
propagates humanist ideas and at the same time is a tool of
personal self-perfection for each of its members. It is also
important that the party itself becomes embodiment of the
synergy principle that is destined to abolish the exchange
principle: may participation in our common work become the
experience of free unselfish cooperation. As to the
mainstream of our common efforts, it is obvious - the
propagation of humanism. And the principle informational
chanel is Internet.
Wolfgang Fischer, München
Dear
Friends,
with great pleasure I
accepted the invitation to this year's conference in St.
Petersburg. It really is wonderful to meet again so many
friends who I already met last year.
Concerning the topic
of this year's conference: „Aggravation of the
Global Crisis: Catastrophe or Transformation?" I want to
talk about Resonance and Grace. I want to introduce
the understanding of Resonance as being the creative
principle of evolution and of Grace as being the force which
wells from being in harmony with cosmic law.
Let us continue the
exchange of ideas in the tradition of the Coalition for
Humanism and in being rightfully positive that spreading of
unifying humanist thought has effect for the benefit of the
world and the people. My contribution aims to point at a new
perspective of religion and spirituality, a perspective
beyond traditional concepts. If everyday reality is the
benchmark for religious or political concepts their misuse
by elites at the cost of the majority of people will be
overcome rapidly. I am sure most of what I am going to
present is well understood by most of you since long. It is
part of our human identity, be it consciously or not. Still
it is empowering to jointly envision these relations again
and again. We do need decisive empowerment in order to make
progress towards world peace.
Humanistic information
which we develop and adopt by mutual exchange of what we
think, feel and aspire creates resonance in noosphere of
ideas, the space of the spirit. The energy of thoughts which
are resonant in relation to the origin of all being, to idea
and organisation of the cosmos has the potential to wake up
the collective unconsciousness. It provides hope to the
desperate, orientation to the disoriented and it proves to
the malicious that they cannot escape unnoticed. Our
collective efforts and our personal striving serve to
support developing humanity. It is to interpret the signs of
the times correctly, that is to say authentically in order
to become capable of navigating coming transformation of
world society into the direction of eco-social justice and
peace.
We are to
maintain a future worth living for coming
generations.
Global crisis is
aggravating. We all are aware of it. We feel it and we
experience it. And to anticipate already here the answer to
the topic of this conference: both lies ahead of us, daily
catastrophes as well as the big transformation. It is not
about either - or, it is a simultaneous as well as. And -
being realistic humanists - we start from the idea that we
the people finally will avoid a self-induced
nemesis.
From where do I
retrieve the hopeful certainty that humanity escapes from
mutual murder in global suicide? I take this certainty from
a regulating principle of the cosmos which I try to make
comprehensible in the following scheme. We will deal with
the exposed relations in order to become able to spread them
widely.
We deal with the
concept of the source of living energy. It is about grace,
the agent which wells from alignment with cosmic
laws.
It is about
Resonance in the Face of Diversity - the Creative Principle
and Transformational Drive of Evolution.
If we start with
Causality in linear-logical systems it easily is
comprehensible that a frame of reference or orientation is
required in order to avoid exponential aberration: Without a
frame of reference occurring events seem to happen
mechanically, seem to be always repeatable, seem to be of
arbitrary acceleration and of never ending expansiveness.
Mankind considers itself independent from nature and is
learning to understand truthful relationships painfully from
the consequences of its behaviour.
In cosmological
organisation Causality naturally is self-referring. We can
call that autonomous responsibility for oneself, a
responsibility which causes self-limiting development:
Occurring events are vital, they are not always repeatable,
valid only the very moment and already different in the
next, mankind understands secure dependency on a common
origin and recognizes in this interrelated dependency real
freedom.
Based on a creative
balance between linear-logical development and cosmological
organisation different dimensions of existence emerge. They
co-exist in the run of cosmic evolution contributing
reciprocally and proportionally to complementing diversity
and integrity, viz. preponderance of uncontrolled
exponential development inevitably jeopardises integrity.
a) Inorganic
Dimension emerges by Mineralisation and Crystallisation:
Coming into being of Matter - from subatomic dimension
till the beginning of macromolecules
b) Organic
Dimension emerges by Organisation: Coming into being of
Life - from biopolymers to cells and human
beings
c) Human Dimension
emerges by Spiritualisation: Coming into being of Wisdom,
of Awareness about the Common Origin - from the
individual to a joint human global community: Communion
of Planet Earth, GAIA
What are we
capable of to know? What do we perceive? What can we
achieve?
It is obvious that
inadequate facilitation or deceitful obstruction of the
genuine learning process equally cause disturbances of human
ripening. Exponential development of political power and
material wealth violently thrust aside cosmological
organisation thus causing destruction of integrity resulting
insanity. Authentic life drive perverts into fateful death
drive and entails derailment, transgression, aberration as
well as fear and misery. The destiny of this direction if
not corrected by those who support or promote it is
auto-aggression and obliteration of the driving agents in
order to safeguard remaining parts of evolution from the
aggressor.
My intention here is
to present a short line of thought to you which might find
resonance within some of you. Such resonance then would be
shared with more and more fellow human beings and by itself
it would path the way towards growing unity and human
stability. Spiritual power of resistance would gain strength
and withstand the intrigues of those who deliberately again
and again incite hatred in order to proceed with their
dehumanising strategies to gain power and wealth for a few
elites at the cost of global integrity.
If there is Natural
Law (obviously it is) then there is only ONE such Law. This
is to say that this Law equally applies to ALL and
everything. And IF this Law exists (it obviously does) there
certainly are respective consequences regarding following
this Law or on the other hand living, behaving against this
Law. These consequences are personal, social as well as
historical ones and again teach the lesson of the Law. This
is to say the Law reveals itself authentically by experience
of the inner and outer worlds. Man made restrictions of
experience are counterproductive to evolutional freedom and
lead to adulterated mental concepts, finally to complete
disorientation.
The essential point
however that I want to emphasize on is that we human beings
by nature cannot make any statement on the Origin of Natural
Law. This is to make clear the absurdity to make pictures of
God, to argue about God's appearance, God's family,
whereabouts and preferences. Nevertheless some individuals,
institutionalised religions as well as political theories
which are based on patronising predominance exactly make use
of such references, statements, notions, ideologies for
their partial interests.
The Origin of the Law
of Nature we do not know. The Law itself however can be
experienced. Quantum physics speaks about a potentiality
which is based upon the Law of Nature. Potentiality is
described to be the basic element of existence. Potentiality
basically represents itself by Modulation into Energy on the
one hand and/or by Information into Matter on the other.
Resonant Interaction of Energy and Matter with one another
and with the Origin creates the growing Complexity and
Diversity of Life. Information via molecules, organelles,
viruses, cells, tissues, organs etc. transforms into Bodies
thus creating the genealogical tree of Evolution.
Simultaneously and interrelated modulation via spontaneous
reaction, egocentric competition, instinctive behaviour and
altruistic cooperation transforms into spiritualisation of
the mind thus creating an authentic representation of in
fact reality within the mental sphere of symbols: coherence
of reality and mental symbolic world. A coherence which is
to be handed down by Culture.
In terms of evolution
only recently the human brain evolved as a consequence of
organisational forces of evolution's drive. This brain due
to a highly reflective potential situated in its latest part
the cerebral cortex gives opportunity to the emergence of
authentic spirit. A genuine learning process is to fill the
initially fairly empty inner world of symbols. As virtually
anything can be stored in the cerebral memory it becomes
necessary to differentiate spiritual qualities. This
normally is achieved by trial and error, by sensing pain and
joy. The destiny of this learning process is human maturity,
a condition where general understanding goes beyond
individual knowledge.
Human maturity is a
coherent condition which is based on alignment beyond
agreement, a being beyond ideology amidst an achieved
transparency of every day life: Global Ethics and Graceful
Behaviour are the liberating expression of Resonance between
Mankind, Environment and Natural Law in Harmony with the
Origin.
The above shown scheme
is to give an overview on evolution. The scheme also may
help to reconcile the schisms between Creationists and
Evolutionists, between religious and non-religious people,
between atheists and others. It seems the truth is to be
found beyond imagination. As we all know by experience
despite of wishful thinking and careful acting how difficult
it is in every day life to get closer to each other across
existing borders, be them mental within our heads or social
within the cultural context or whatsoever. Despite of the
necessity to join forces in order to enable us to solve
globally growing self-induced problems even people who
propagate Love and Peace fight each other - not to mention
political and religious fanaticism, fundamentalism etc.
Despite of growing misery the learning of the lesson still
seems to be somewhat difficult for many people.
I do hope these ideas
may help intra- and inter-religious as well as intra- and
intercultural dialogue to get closer to each other, to
discover parts of the above mentioned line of thought within
one's own innermost beliefs and perceptions, to gain
confidence in your own autonomous thoughts and findings, to
share such findings in dialogue in order to encourage others
to withstand the disorienting zeitgeist.
Orientation must
be authentic if we want to achieve creative conviviality on
Earth.
As creative
conviviality is a condition which makes anybody happy, this
condition inevitably will be achieved by global society. It
is a condition of resonance between mankind and nature. It
is a condition of realised responsibility from private
spheres to world community. It is a new step of
evolution.
Natural Law already
refers to this condition, this is what I intended to
communicate. The sooner we succeed in insistently convincing
also our fellow men in growing numbers of the possibility,
or even more, of the necessity of a resonant-responsible
behaviour, the faster and moreover less painful we jointly
can realise a transformation towards general sociability,
towards solidarity, subsidiarity and non-violence. This is
already being realised within small cells of communities all
over the world. We have to spread this transformation beyond
national and international borders by our active
collaboration with the various social movements. Global
people's governance is to stop corporate governance and
national security doctrines from jeopardising
existence.
Current rulers and
profiteers also want to survive. And due to the growing
inclination of eco-social conditions also their so called
security forces will understand that they themselves are
part of the people whose present turns out to be unbearable
and whose future is being jeopardised.
We over and over have
to point out that Natural Law does not know exceptions. In
this respect catastrophes are our self-made supporters. They
are adamant taskmasters as long as we do not realise our
learning target: Humanity & it's joyful Organisation
from the local to the planetary dimension.
Please
support our effort if possible also
financially
Emanzipation
Humanum,
version May 2006, Criticism, suggestions as to form and
content, dialogue, translation into other languages are all
desired
http://emanzipationhumanum.de/english/human/humanism001.html
http://emanzipationhumanum.de/english/human
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For
HUMANISM!